THE WORLD IS NOT AS IT SHOULD BE. WE ARE NOT AS WE COULD BE.

Father in Heaven,
The world is not as it should be.
We are not as we could be.
Have mercy on us. 

Darkness hovers over our homes.
Despair has displaced hope.
We listen to lies and illusions
That water our fears and harvest hate. 

The world is not as it should be.
We are not as we could be.
Have mercy on us. 

Sin has shaped our city.
Our neighbors are isolated
Without friends, without shelter, without food.
Our neighborhoods are divided
With the darkness of inequality and disparity. 

The world is not as it should be.
We are not as we could be,
Have mercy on us. 

Violence has stained our city’s story.
Places of light now marked with memories of death.
Evil has ended precious lives
In our schools and streets,
In our theatres and groceries
In our nightclubs and churches.  

The world is not as it should be.
We are not as we could be.
Have mercy on us. 

We lament the darkness and long for Your light.

May your mercy bring healing.
May your grace make us whole.
And may your love bring us at the last
To our eternal home.

Jared Ray Mackey
Lent 2023

EXCAVATION

Unearthing our story of place is foundational in the work of formation. It is the work of excavation. Excavation uncovers what is under the surface. It exposes what’s hidden in the humus. A foundation is rarely noticed and often goes unseen. But, the stability of a leader is based on their foundational work of excavation. Excavating the stories of both where we are from and where we lead.

The Cambridge dictionary definition of excavate: to remove earth that is covering objects buried in the ground in order to discover things about the past. There are violent and destructive ways to excavate. But, there are also careful and constructive ways to excavate. The difference in how we excavate is what we believe lies underneath. 

If our aim is to strip away the past as quickly as possible we often do so violently. We move through the earth callously if we believe nothing of value will be uncovered. There is no curiosity. There is no care. There are only surface conclusions. There is an unwillingness to learn from the past and places that have formed you and the world around you.

If we believe something of value is below the surface, we begin to remove earth expectantly and patiently. We approach strata and story with curiosity and care. There is a willingness to listen and wisdom in learning from our own history. Under the surface lies artifacts of where we are from. There is holiness hidden in the soil of all of our stories. 

The practice of unearthing our story, and the story of the place we live and lead, is never completed. “In one sense the past is dead and gone, but in another sense, it is of course not done with at all or at least not done with us.” wrote Frederick Buechner. “Every person we have ever known, every place we have ever seen, everything that has ever happened to us—it all lives and breathes deep in us somewhere whether we like it or not, and sometimes it doesn’t take much to bring it to the surface in bits and pieces.”

Excavation is the important, intentional, and ongoing work of unearthing and remembering. There are golden veins hidden among our stories we may not discover for decades. Humility, curiosity, and sincerity are the excavation tools to care best for our past. 

Living and leading well always requires getting your hands dirty. The dirt we must work is the soil of our own story. If we are unable to do the work of courageously uncovering our past, it’s unlikely we will have the courage and clarity to step into our future. Those who do not study history, including their own history, are likely to repeat it. 

Excavate your life. Uncover the hidden and holy places in your past. The work will prepare you to get your hands dirty with the land you find yourself now living and leading in. There are lessons to be learned from the landscape. Excavate believing your past is a sacred place.

SLOW SUNRISE

Somehow in your sleep
you’ve grown up
grown deep

Each morning layers
of your life
stack, shift, grow
and have become
eleven years of life

You lie asleep in
a blue van thirty years
older than you
that you once dreamed and
that dream came true

The slow sunrise
across the sand dunes
happens every day
with or without notice
and shifts over time
becoming something new

You wake and stretch
your have grown up
grown deep
and I love the
little girl you’ve
become today

Jared Ray Mackey
15, July, 2020

THE VARIOUS STATES OF AMERICA

The American project has reached a crossroads and it feels there is very little United in our current moment. We hold different convictions on our origin as a country and divergent hopes on our future. A country once considered by many as a shining exemplar is now a tumultuous teen serving as a cautionary tale. It may be the necessary journey of every nation, in the same way it is the required journey of every human, that there is an ascent and a there is a descent. In the descent character is formed and found, or, the shallow roots are revealed and there is a land slide of loss. What the descent of our American days uncovers is still to be determined. It seems if we are united on anything, it is the agreement that we are living in the hinge of American history. 

In this in-between moment of America those of us who claim to follow the way of Jesus have a distinct opportunity to learn from centuries of Christians who lived and led at similar unsettling times in history. The precipice we are walking along is unique to our time, but not to our Christian tradition. The words and wisdom of Jesus, and the vast majority of the New Testament, was against a backdrop of cultural, ethnic, and political turmoil. We need to revisit our sacred texts to look and listen for the invitation to align our loyalty to the Kingdom of God. A Kingdom that is united. United across all the difference we hold of culture and convictions. 

What if in the great wisdom and expanse of God our different convictions and divergent hopes for our country are all necessary: protestor and investor, loyalist and liberator, progressive and conservative. Can we hold with humility there is no singular solution to the complexity of our time? What conversation could emerge if we considered the American project has been both the place of liberty and slavery, opportunity and oppression? The truth is we live in the Various States of America.  

The year that is 2020 will not pass quietly into the history of our country. We have the unique opportunity to learn and lead in this historic time. May we do so knowing “the weight of our responsibility and the levity of Your grace”.

 

 

Jared Ray Mackey
July 30, 2020

RESTRICTIONS ON THE USE OF POWER TOOLS

One of my great disappointments when I began volunteering for Habitat for Humanity was restrictions on the use of power tools. It was illogical to me why we wouldn’t use nail guns and sawzalls to build the homes. A hammer and hand saw were incredibly inefficient tools to complete the project. Over several years of volunteering with Habitat I came to understand and respect why they held the restriction. One of the goals was to build a home. But as important was building collaboration, confidence, and community. Power tools were dangerous and divisive. They separated those who could handle, or at least thought they could handle them, and those who chose not to. And certain power tools increased the risk of injury of not only the user, but everyone, on the site.

Digital communication has become an assumed technology and tool of our time. I will compose and distribute this essay with the assistance of digital mediums. Social media is a particular and peculiar form of digital communication. It offers anyone with a smart phone the opportunity to be a journalist, editor, and publicist, entirely on their own. Social media seems to be the most accessible power tool for any and all types of communication projects. My concern is that there are no restrictions, and no clear guidelines, for its’ use. As I listen to dialogues quickly descend into divisions and dissensions I am asking the question if the goal of the project is being missed. Are the tools helping build conversation, collaboration, confidence, and community? Or, are the tools causing injury? Injury not only to everyone else on the site, but in the long run, to the user as well?

This week my 30 something friends confirmed to me that social media is the metric by which we are being measured. One suggested, if you are learning, reading, and even acting on your convictions, but not posting on social media, then none of it counts. That’s overstating it, but it does seem to be the proverbial tree falling in a forrest that no one hears; and therefore has made no sound. 

I am 3 years away from 50, so my convictions may be wholly relegated to a Luddite unwilling, or unable, to keep up. But, from my viewpoint, there are as many 55 year olds as 25 year olds wielding communication power tools with little care. We’ve been given a platform, which to a greater or lesser degree, we’ve all longed for. We have been handed the mic. But, would we hold the mic as securely if everyone who read our words was listening to us over lunch? Digital comments and direct messages do not adequately hold the same space as an interpersonal conversation. I do not believe digital content can adequately accomplish any project of deep change. And, I believe there are injuries occurring because of the power tools being used that impact how, if ever, we will build something together. 

I’m not suggesting substantive content cannot be shared through digital means. I have been introduced to dozens of individuals and institutions through digital media to listen to and learn from. Many people I have only met in passing have provided me with inspiration and instruction for life via digital media. My question is not if the tool can prove to be used for good. My question is if we’ve considered how the tools can also cause harm. Are we willing to slow down and hammer out a conversation? Would the slow work of sawing by hand allow us to feel the impact of the cuts we are making? Are we inspiring those who look and listen in to our lives to join us in the long work of building a better future? 

Habitat is not a home builder. If so, they would be absurdly inefficient, not only because of the lack of power tools, but because they allowed me to be a regular volunteer on their work sites. But Habitat does not only build homes. They build dignity and community. They do so with the restriction of power tools to make the site safe. I am one of thousands who learned how to swing a hammer because of their patient policies. I also came to adopt a “theology of the hammer” because I was invited to labor alongside others. Many of my preconceived perspectives of poverty shifted slowly over the shared work of building a home together. And yes, I took pictures and posted to social media about the work along the way; but the house that would become someone’s home was the centering work we were concentrated on and committed to. 

If our hope is to build a better world, I believe we need to reconsider restrictions on how we use the power tools of digital media. The restrictions will have to be self-imposed, or even better, decided in the context of community. Digital media is a pocket sized power tool. It cuts quickly. It can fastens us to an idea with such little effort. But I do not see it building collaboration, dignity, or community as often as we would hope. My prayer is whatever project we are passionate about, we would use the not only the tools of our time to accomplish it, but patience, discretion, and care to inspire others to build something beautiful with us.

Jared Ray Mackey
June 30, 2020

UNEARTHING

To be born
a certain shade
a certain time
a certain place
gives or takes
chances, glances

The invisible institution
that taught
without words
formed a foundation
for me to stand
but another to suffer

Re-formation and
transformation require
unearthing efforts
seeing what was
hidden and hardened

Hope gains
ground slowly
the plow digs in
tilling and turning
allowing seeds
of all shades
to grow and
to gather

Jared Ray Mackey

OPPONENT

Every breath now
holds a different weight
heavy and holding back

Schedules and plans
parties and possibilities
all on indefinite pause

Breathing is
more sacred
more scared
even scarred
because of an unknown
and uncertain opponent

But this opponent
that takes away breath
closes doors and disrupts dreams
may be an instructor
an uninvited guide

To realign
reassess
reimagine
what every breath is for

Jared Ray Mackey

SEEING PATTERNS, NOT JUST COLORS

Like a paint by number painting, our relationships, and relational conflict, follow predictable patterns. We change the colors, have an informed opinion about the colors, and end up in emotionally entangled arguments about the colors. But we miss the reality that we often are painting the same patterns over and over. We are simply painting the same patterns with different colors.

If we don’t’ see the relational patterns in our lives and work, we are tempted to believe we need a new palette. New colors will produce a new painting, a better painting. But what we will realize with time is that we recreate the same pattern, only with different colors. It is not until we begin to do the inner work of being aware of our predictable patterns in relationships that we will see a different outcome.

Our pattern maybe we eject from a relationship because getting too close creates anxiety in us. Or we smother the other in relationship because getting too much distance creates anxiety in us. We may find fault in the system that is overly organized, or find fault in the environment that is overly relational. What we miss is how unconsciously we rehearse the same script, and paint the same relational patterns.

The first step in beginning to see patterns, not just colors, in relationships is being inquisitive. There is a security required in curiosity. Trust is what invites us to explore what beneath our family trees and hidden among the patterns of our lives. I believe curiosity combats anxiety. It admits, by its nature, there are layers and levels it does not yet know. Children are by nature curious. They ask why more times than a parent can almost stand. But their inquisitive nature is the wiring required for learning. The same is true for us. We need to relearn how to be inquisitive about who we are. Curiosity begins by asking good questions. 

The simplest, and most effective, line of questioning I have found is, the “5 Whys”. Asking the question “why?” five times - each time using the answer of the previous question to frame the next question. This begins to illuminate thoughts and feelings protected by patterns we’ve learned over the years. By the third or fourth “why?” we are exposing vulnerable areas where the patterns of how we think, feel, and act are drawn.  

I recently practiced the “5 Whys” while at breakfast with a friend. He revealed a storm was brewing at home with his ongoing opposition to his wife’s work. It began with the first “why” about the nature of her work. After the third “why?” it was becoming clear that he wanted her to be at home. He grew up with a single mother who was always working. The colors had changed. The pattern remained the same. By the fifth “why?” he vulnerably acknowledged he missed her when she was away. I asked how the conversation about her work could be different if he began with, “I miss you when you’re at work.” His grin hinted at how the pattern could be redrawn towards intimacy instead of instigating another argument.

The patterns we know draw the lines we follow. Our patterns work for us, for the most part. They are based on what we know and they are what we’ve used to survive. But our patterns also fail us. They become the predictable parts of who we are that we can no longer see. We can change our context, but our relational conflicts remain hidden behind the different colors. The “5 Whys” strategy sees patterns beneath the colors and is used by companies and counselors alike. The line of questions asks us to look beneath the circumstances to the operating systems we instinctively follow.

When we begin to see patterns, we can begin to choose to change them. We can draw new lines. Lines based on a greater awareness of what works for our benefit and the benefit of those around us. We identify a relational conflict as it begins to emerge because we recognize the pattern, regardless of the color or context in may be in. We now have the choice of pattern and palette.

As you begin to see the patterns more clearly in your relationships, you begin to see them emerge in every relationship. The author Frederick Buchner writes, “The story of any one of us is the story of us all.” Every person has relational patterns. Our hope is to grow in awareness and invite others to the process of seeing patterns, not just colors.  

No longer painting the same old patterns, we now cultivate relationships with newfound curiosity. It begins with seeing patterns in the world inside us and then around us. Each day we practice tracing new lines of relational renewal. Our relationships are secure enough to creatively explore new conversations. Relational health is a never-ending adventure. But we can let the kids use the color by number books, and we can choose to create something unique and beautiful with the relationships in our lives.

 

QUESTIONS:

What patterns in relationships have you covered up by simply changing colors?
What lines were drawn in your family of origin that you often unconsciously paint by?
How would have seeing the patterns, not just the colors, impacted the last relational conflict you were in? What relational lines could you redraw to begin to be free to create with new patterns and palette?

READING:

Emotionally Healthy Spirituality, Pete Scazzero
A Failure of Nerve, Edwin Friedman
Managing Leadership Anxiety, Steve Cuss

YOU GO DOWN

I was standing in the galley of a plane with a rabbi at 2AM when I learned what my name meant.

Rabbi Ben had joined me in the rear galley of the plane. I was stretching my six-foot frame from sitting in the 24-inch cell we call “Coach”. We were halfway across the Atlantic Ocean and hours away from Tel Aviv.

“You’re such a downer”, he said it and then let out a deep chuckle, the kind you’d expect from a rabbi telling a joke. He could tell immediately I had missed the joke completely. “You don’t know what your names means. Do you?”

At this point I’m thinking a few things. One, I’m not certain I want to learn what my names means at 2AM in the galley of a plane from a rabbi and two, I desperately want to know what my name means.

My parents had told me the story of how my name came to me. It was a collision of my father watching country westerns and reading the genealogies in Genesis. It all makes perfect sense if you’re the son of a Baptist preacher born in Oklahoma.

Jarrod Barkley (spelled J-A-R-R-O-D) was the eldest son of the family in the western show The Big Valley. He was educated and refined and handled all of the family's business affairs. Jarrod preferred the law to settle disputes, but was known to resort to frontier justice when necessary.

Jared, (spelled J-A-R-E-D) was the great-great-grandson of Seth, the son of Adam. Like Adam and Eve son of Adam. Bible Jared has a son whose name is Enoch. And, Enoch is the one who walked with God. So, my parents are thinking he has to be a good dad. And it’s really not important, but incase you get stumped in Bible trivia I’ll mention that Jared’s grandson is Methuselah. Who’s that? He is the longest-living human mentioned in the Bible with an age of 969 years.

Of course my parents chose Jared, J-A-R-E-D, the biblically accurate one.

My parents gave me a little plaque when I was in grade school. It has my name written in that Old English handwriting and under my name it has the meaning “God’s Descendent.” That’s what I’m holding on to in the galley.

Honestly, the only liability I saw with my name as a kid is I could never find it on the little license plates in the stores in Estes Park when my family was on summer vacation. I had only met one other Jared, we were in college together, but he spelled his name wrong, he was R-O-D, the western, not the biblical, chosen one like me.

Rabbi Ben looks at me and begins. “Your name, Yared, is like the river, the Yardan.” It’s 2AM but I’m keeping up. Yared = Hebrew of Jared, Yardan = Hebrew of Jordan. The Jordan the river that goes down from the Galilee to the Dead Sea. He sees I’m tracking. He continues, “Yared is the man who goes down, the man who falls down. Yared, you are a downer.” He let’s out another deep chuckle. “Such a downer.”

I’m thinking I’m in the galley of an international flight, above an ocean, hours away from a cigarette, and there’s a whole tray full of mini Jack Daniel’s right here.

An uninvited tear enters the corner of my eye. I think Rabbi Ben notices it. He is softer, for a rabbi, and he continues. “The picture of who you are is in three men.” I’m thinking I should have my journal to write this down. Ends up I could not forget all this even if I tried.

“Joseph, he is the man who goes down into the well, goes down into Egypt, goes down into prison.” I nod slowly. I know the story.

“Jonah, he is the man who is thrown down into the water and then is swallowed by the fish.” I know this story too. I never thought as a kid that Jonah would end up causing me so much heartache as an adult.

“Jesus, he is the man who they lay down in the grave.” This shit just got real. Who does this? Who uncorks this kind of meaning on someone in a plane galley at 2AM?

“That’s who you are. You are Yared. You go down.”

Well, fish, grave. You have to give it to God, He is great with word pictures.

I spent the next decade being the man who falls down.
The man who falls down is the man whose churches attendance dissolves.
The man who falls down is the man whose marriage ends in divorce.
The man who falls down is the man who slowly comes to trust that identity is not found not in the ascent, but in the descent.  

“That’s who you are. You are Yared. You go down.”

I return to my 24-inch Coach cell. I stare out the plane window. It’s still hours before the plane will descend.

That flight was over ten years ago. But Rabbi Ben’s words leave a lasting wound.

Years later I’m remembering the plane, the galley, and the conversation. It is early. The predawn light is coming in the window. I am sitting on the couch with a candle, coffee, and quiet.

And then, as unexpectedly as finding out what my name meant on the plane the meaning of my name is redeemed.

“You are the man who falls down.” I breathe. I listen.

It starts with a trickle, then begins to flow into a stream, now a river. Just like the River Yardan. “You are the man who falls down.” The “you” has moves and I see.

Jesus, You are the man who falls down carrying the cross. But bigger and before and beyond that act You are the God-man who comes down. The incarnation, God becoming man, is the ultimate picture of Yared, “the man who goes down”. The greatest of descents was from beyond the cosmos to created dirt.

I breathe. I remember. Redemption comes at a price. Something has to be given up.

What have I given up?
I’ve given up being the man who wants to always be moving up.
I’ve given up being the man who never falls down.
I’ve given up believing there is any other way to know who you truly are than to go descend.

I never would have thought my B-list Bible celebrity name could mean so much.

Yared. I am one who goes down.

I sometimes imagine being back in the galley of a plane with Rabbi Ben. I’d thank him for his untimely joke and his deep chuckle about being me being such a downer. I imagine pulling out two minis from the tray and saying, “How about a toast? To the ones who go down!”

Jared Ray Mackey

REMAIN

Remain in me
that's what you say
The reality is few
choose to stay

The heart shares, sees
joys, sunrises, sorrow, pain
Shares each of these
with another that
leaves
And does not remain

What pulls the roots
What shifts the tide
What makes it impossible
to remain by your side

Weights of loss and
mirages of maybes
move a life, remove a life
Away from
where it once lived
and grew
and loved

Remain in me
is what you say
To be here
alone, never alone
is to begin
yet again
to remain  

Jared Ray Mackey