LENT CAN SCARCELY BE TOO LONG

The purpose of Lent is to arouse. To arouse the sense of sin. To arouse a sense of guilt for sin. To arouse the humble contrition for the guilt of sin that makes forgiveness possible. To arouse the sense of gratitude for the forgiveness of sins. To arouse or to motivate the works of love and the work for justice that one does out of gratitude for the forgiveness of one’s sins.

To say it again—this time, backward: There is no motivation for works of love without a sense of gratitude, no sense of gratitude without forgiveness, no forgiveness without contrition, no contrition without a sense of guilt, no sense of guilt without a sense of sin.

In other words, a guilty suffering spirit is more open to grace than an apathetic or smug soul. Therefore, an age without a sense of sin, in which people are not even sorry for not being sorry for their sins, is in rather a serious predicament. Likewise an age with a Christianity so eager to forgive that it denies the need for forgiveness. For such an age, therefore, Lent can scarcely be too long!

Edna Hong
Bread and Wine

FOR CELEBRATION

Now is the time to free the heart,
Let all intentions and worries stop,
Free the joy inside the self,
Awaken to the wonder of your life.

Open your eyes and see the friends
Whose hearts recognize your face as kin,
Those whose kindness watchful and near,
Encourages you to live everything here.

See the gifts the years have given,
Things your effort could never earn,
The health to enjoy who you want to be
And the mind to mirror mystery.

John O’Donohue
To Bless the Space Between Us

I BELIEVE IN GHOSTS

Where the young Ohio
takes its southern turn
under the bridge of steel and stone at the old rusted dock, you returned.

A freight train rumbled by, headed northwest.

We sang and smoked and dreamed
as other brothers had done before.
You talked. I listened.
The morning dew lied as the sun soared.

And I was with you, this time around.

You taught me how to study the water
and all the things you know;
how to cast, retrieve, which jig for which fish to see what moves below.

As a coal barge dried slowly downstream.

Through the wooded hills behind the house
under the leafy canopy, we trekked.
Past the old ambulance that sits among the trees
birdsong and twigs were the only sounds we came to expect.

A cool breeze hinted at Septemberʼs coming.

Walking sticks turned to swords
trees to enemies and hats to helmets. Then, from the back porch, momʼs voice “boys, time to come home” she tells us.

And the woods became woods again.

In your translucent way,
you paused under those ancient oaks
beams of sun made their way through the leaves and through you. You smirked as if to tell another joke.

Even the birds stopped singing.

With your eyes
half there, half here
you threw your head back and laughed at something you shouldnʼt wrapped me in your bear-like arms and drew me near.

And off you went.

Lightly I strolled back to the road your playful voice still sang clearly “You get a line. Iʼll get a pole...”
And joy and cheer overwhelmed me.

And still does.

John Daniel Reed

MATURE DISCIPLESHIP

In his autobiography, Morris West suggests that at a certain age our lives simplify and we need have only three phrases left in our spiritual vocabulary: Thank you! Thank you! Thank you! He is right, if we understand fully what is implied in living out gratitude. Gratitude is the ultimate virtue, undergirding everything else, even love. It is synonymous with holiness.

Gratitude not only defines sanctity, it also defines maturity. We are mature to the degree that we are grateful. But what brings us there? What makes for a deeper human maturity? I would like to suggest ten major demands that reside inside both human and Christian maturity:

1.      Be willing to carry more and more of life’s complexities with empathy: Few things in life, including our own hearts and motives, are black or white, either-or, simply good or simply bad. Maturity invites us to see, understand, and accept this complexity with empathy so that, like Jesus, we cry tears of understanding over our own troubled cities and our own complex hearts.   

2.      Transform jealousy, anger, bitterness, and hatred rather than give them back in kind: Any pain or tension that we do not transform we will retransmit. In the face of jealousy, anger, bitterness, and hatred we must be like water purifiers, holding the poisons and toxins inside of us and giving back just the pure water, rather than being like electrical cords that simply pass on the energy that flows through them.

3.      Let suffering soften rather than harden our souls: Suffering and humiliation find us all, in full measure, but how we respond to them, with forgiveness or bitterness, will determine the level of our maturity and the color of our person. This is perhaps our ultimate moral test: Will my humiliations soften or harden my soul?

4.      Forgive: In the end there is only one condition for entering heaven (and living inside human community), namely, forgiveness. Perhaps the greatest struggle we have in the second-half of our lives is to forgive: forgive those who have hurt us, forgive ourselves for our own shortcomings, and forgive God for seemingly hanging us out unfairly to dry in this world. The greatest moral imperative of all is not to die with a bitter, unforgiving heart. 

5.      Live in gratitude: To be a saint is to be fueled by gratitude, nothing more and nothing less. Let no one deceive you with the notion that a passion for truth, for church, or even for God can trump or bracket the non-negotiable imperative to be gracious always. Holiness is gratitude. Outside of gratitude we find ourselves doing many of the right things for the wrong reasons. 

6.      Bless more and curse less: We are mature when we define ourselves by what we are for rather than by what we are against and especially when, like Jesus, we are looking out at others and seeing them as blessed (“Blessed are you!”) rather than as cursed (“Who do you think you are!”). The capacity to praise more than to criticize defines maturity.

7.      Live in an ever-greater transparency and honesty: We are as sick as our sickest secret, but we are also as healthy as we are honest. We need, as Martin Luther once put it, “to sin bravely and honestly”.  Maturity does not mean that we are perfect or faultless, but that we are honest. 

8.      Pray both affectively and liturgically: The fuel we need to resource ourselves for gratitude and forgiveness does not lie in the strength of our own willpower, but in grace and community. We access that through prayer. We are mature to the degree that we open our own helplessness and invite in God’s strength and to the degree that we pray with others that the whole world will do the same thing.

9.      Become ever-wider in your embrace: We grow in maturity to the degree that we define family (Who is my brother or sister?) in way that is ever-more ecumenical, interfaith, post-ideological, and non-discriminatory.  We are mature only when we are compassionate as God is compassionate, namely, when our sun too shines those we like and those we do not. There comes a time when it is time to turn in our cherished moral placards for a basin and a towel. 

10.  Stand where you stand and let God protect you: In the end, we are all vulnerable, contingent, and helpless both to protect our loved ones and ourselves. We cannot guarantee life, safety, salvation, or forgiveness for ourselves or for those we love. Maturity depends upon accepting this with trust rather than anxiety. We can only do our best, whatever our place in life, wherever we stand, whatever our limits, whatever our shortcoming, and trust that this is enough, that if we die at our post, honest, doing our duty, God will do the rest. 

God is a prodigiously-loving, fully-understanding, completely-empathic parent. We are mature and free of false anxiety to the degree that we grasp that and trust that truth.

Ronald Rolheiser

VENITE

Come, let us raise a joyful song,
a shout of triumph to the rock of our salvation.
Let us come into Your presence with thanksgiving,
singing songs of triumph.
For You are a great God, a great king over all gods.
The depths of the earth are in Your hands; mountains belong to You.
The sea is Yours, for You made it;
and the dry land Your hands fashioned.
Let us bow down in worship, let us kneel before the One who made us.
For You are our God, and we are the flock that You shepherd.
We will know Your power and presence this day,
if we will but listen for Your voice.

VENITE
Psalm 95

PRAYER OF EXAMEN

1.     Acknowledge God’s presence.
Ask for grace to review your day. 

2.     Review your day with a posture of gratitude. 
Ask for God's view on the events of your day. 

3.     Recognize the moments of consolation or desolation. 
Ask for help to see either a moment or an overall tone to my day. 

A consolation may be an experience in which you feel close God. 
A desolation may be an experience in which you feel far away from God.

4.     Reflect deeper on the consolation or desolation. 
Ask for insight, understanding, forgiveness, or gratitude.

5.     Look forward to tomorrow with hope.
Ask for grace to live fully into the present and an awareness to be present to your life.